Lessons From The Boys In The Boat (III of III)

Opening Remarks

The author of The Boys In The Boat met protagonist Joe Rantz before he died and was able to interview him extensively, the result being this fabulous book I've been referring back to. After first meeting Joe, he explains in the book's prologue, he expressed an interest in writing a book about Joe's rowing days. Joe said he'd like that, adding these admonishing words: "But not just about me. It has to be about the boat."

I approach this final reflection in a similar spirit. In the final analysis, it cannot be about Joe's boat. It has to be about Jesus' Church.

What Successful Rowing Looks Like

In my second reflection, I asked how we intended to interact with other people in Jesus' boat. Here I will re-state that question in more blunt terms: What does a healthy church look like? And I'll also spell out in blunt terms what the answer is, at least in part. It looks like an effective rowing team.

Needless to say, The Boys In The Boat didn't get written because a bunch of guys "didn't quite make it" and sunk back into obscurity. The book was written not least because a bunch of backwater guys won gold in the 1932 Olympics in Berlin. Obviously they achieved this feat because they were outstanding athletes. Obviously they also worked well together.

Needless to say, we'd hope the same for Jesus' church. Outstanding souls. Great Christians. Working together as a team. Winning Gold for Jesus.

No.

Meaning, No, I wouldn't say it quite that way. It sounds wrong. Let me explain it this way. It was awesome to see hard-working, anonymous men reach the pinnacle of their sport. Even better to see them overcome blatant cheating and rigging by the Nazi-regime lackeys who set things up so that Germany would win the race. That was all stunning stuff.

But that's not the part that brought tears to my eyes.

Here's what I read to my children shortly after finishing the book. To keep it shorter, here are the few basics you need to know, coming in. First, the coxswain (Bobby Moch) is at the back of the boat, looking forward. Don Hume is the first rower, next to Bobby Moch. Bobby calls the pace. Don sets it with his oars. Joe Rantz is number Two, behind Hume, and he and the other rowers keep the pace that Don sets.

And here's the kicker. Don Hume catches a cold during the trip (by ocean liner) to Germany. Over the next few weeks, his health continues to deteriorate. Don does row in the first race that gets USA into the finals, but with a fever. As soon as they had crossed the finish line, he "pitched forward and collapsed across his oar."

In the days that followed that race, Don's health declined even further.

What do we do? Well in church, the answer is, sadly, all too obvious. Replace this weak link. So what did coach Ulbrichson do? The same.

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The next morning a cold, steady rain was falling... and a blustery wind was whipping down the racecourse. At [the place where the USA team was housed], the jubilation had evaporated. Don Hume was still in bed, his fever spiking once again, and Al Ulbrickson had decided he could not row. Don Coy would have to step into the shell again at the stroke position. Ulbrickson broke the news to Hume, then to the others as they got up that morning.
At the breakfast table, the boys ate scrambled eggs and steak, sitting silently, their eyes seeing nothing and no one. This was the day they had worked for all year—three years for most of them—and it was inconceivable to them that they would not all be together in the boat in the last race. They began to talk it over, and the more they talked the more certain they were—it just wasn’t right. Hume had to be there with them, come what may. They weren’t just nine guys in a boat; they were a crew. They got up en masse and went to Ulbrickson. Stub McMillin was the team captain now, so he cleared his throat and stepped forward as their spokesman. Hume was absolutely vital to the rhythm of the boat, he told his coach. Nobody else could respond as quickly and smoothly to the moment-by-moment adjustments that a crew had to make during a competitive race. Bobby Moch piped up. Nobody else but Hume could look him in the eye and know what he was thinking even as he was thinking it, he said. He just had to have Hume sitting in front of him. Then Joe stepped forward: “If you put him in the boat, Coach, we will pull him across the line. Just strap him in. He can just go along for the ride.”
Ulbrickson told them to go upstairs and get their gear and get on the German army bus waiting outside to take them down to Grünau for the race. The boys began to troop upstairs. After a long few moments, Ulbrickson shouted up the stairwell after them, “And bring Hume along with you!”

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When I read Joe's words aloud to my children, I nearly burst into tears, and my eyes are watering now. Why?

My church has been through hard times recently. Our boat has been taking water. We've had a few sickly rowers.

A lot of healthy families went in search of a new boat. And to be perfectly fair, I know where they're coming from. We left two church in rapid succession a decade ago, so I know what it's like to bail on a bad situation. And sometimes it's important that you do. Some churches are freaking sick, and the last two that we left certainly fell into that bucket.

[sound advice: if coxswain Jesus has left the boat, abandon ship!]

The struggles we were seeing in our church seemed to us to be more like a Don Hume flu. We did not feel that Jesus had left the boat, and my wife and I were anyway tired of changing boats. Our family stayed.

Meanwhile, back in the boat...

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In the stern of the Husky Clipper, Bobby Moch couldn’t afford to wait any longer. He hunched forward and bellowed for Hume to take the stroke rate up. “Higher!” he shouted into Hume’s face. “Higher!” Nothing happened. “Higher, Don! Higher!” he screamed, pleading now. Hume’s head rocked back and forth with the rhythm of the boat, as if he were about to nod off. He seemed to be staring at something on the floor of the boat. Moch couldn’t even make eye contact with him. The boys kept rowing at thirty-five, losing their battle with the wind, and nearly every other boat on the water. Bobby Moch tried to fight off panic.

At the eleven-hundred-meter mark, Germany retook the lead from Italy. Another enormous roar went up from the crowd, just down the lake now. Then the roaring resolved itself into chanting—“Deutsch-land! Deutsch-land! Deutsch-land!”—in time with the stroke of the German boat. On his balcony Hitler peered out from under the visor of his hat and rocked back and forth in time with the chant. Al Ulbrickson could finally see the German and Italian boats now, forging up the near side of the lake, clearly in the lead, but he ignored them and locked his gray eyes onto the American boat, over on the far side of the water, trying to read Bobby Moch’s mind. This was starting to look like Poughkeepsie all over again. Ulbrickson didn’t know if that was a good thing or a bad thing. In Seattle a hush fell over Harry Rantz’s living room. It was hard to tell exactly what was going on in Berlin, but the announcement of the split times was alarming.

In the boat, Joe had no idea how things stood, except that he was vaguely aware that he hadn’t seen any boats falling away behind him—nothing but the flotilla of motor launches trailing the field, carrying officials and Riefenstahl’s cameramen. He had been rowing hard against the wind all the way, and his arms and legs were starting to feel as if they were encased in cement. There had been no real opportunity to conserve energy. It was too early for the sprint, but he was starting to wonder what would happen when Moch called for it. How much would he have left? How much would any of them have left? All he could do was trust Moch’s judgment.

Two seats in front of him, Bobby Moch was still desperately trying to figure out what to do. Hume still wasn’t responding, and as they approached the twelve-hundred-meter mark, the situation was becoming critical. The only option Moch had left, the only thing he could think of, was to hand the stroke off to Joe. It would be a dangerous move—unheard of really—more likely than not to confuse everyone with an oar in his hand, to throw the rhythm of the boat into utter chaos. But Moch had lost his ability to regulate the pace of his boat, and that spelled certain doom. If he could get Joe to set the rhythm, maybe Hume would sense the change and pick it up. At any rate, he had to do something, and he had to do it now.

As Moch leaned forward to tell Joe to set the stroke and raise the rate, Don Hume’s head snapped up, his eyes popped open, he clamped his mouth shut, and he looked Bobby Moch straight in the eyes. Moch, startled, locked eyes with him and yelled, “Pick ’er up! Pick ’er up!” Hume picked up the pace. Moch yelled again, “One length to make up—six hundred meters!” The boys leaned into their oars. The stroke rate jumped to thirty-six, then thirty-seven. By the time the field charged past the fifteen-hundred-meter mark, the Husky Clipper had eased from fifth to third place. On the shell house balcony, down the course, Al Ulbrickson’s hopes silently soared when he saw the boat move, but the move seemed to peter out with the boys still well short of the lead.

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It may seem strange to stop here, without including the finale... when the boys won it all. But we must remember, my friends, that this reflection is not really about that boat.

It has to be about the Church.

We have a new pastor now, and he's great. (We did not bail on our last one, so you know! He retired several years ago.) For our church, it feels a bit like Don Hume reviving. (I am thankful to report that Jesus is our coxswain, still!)

That's where it's at with our church as of today. And if our family had not stayed in the boat, we'd not have known the joy alongside the pain that inevitably comes when people stick together in a boat for long enough.

Why do we get on the boat? To be with Jesus.

What should we be doing on that boat? Rowing as a team to his beat.

What is one measure of success? That we carry each other's burdens.

Even when it seems that we're stuck on a sinking boat.

Exodus 32:9-12
“I have seen these people,” the Lord said to Moses, “and they are a stiff-necked people. Now leave me alone so that my anger may burn against them and that I may destroy them. Then I will make you into a great nation.”

But Moses sought the favor of the Lord his God. “Lord,” he said, “why should your anger burn against your people, whom you brought out of Egypt with great power and a mighty hand? Why should the Egyptians say, ‘It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth’? Turn from your fierce anger; relent and do not bring disaster on your people.

Moses is the kind of crewmate I want rowing next to me. God, grant us the grace to be the same for our brothers and sisters in Christ. In His Church.

Lessons From The Boys In The Boat (II of III)

Opening Remarks

It's a common image, but even so, how strange to run across it not once but twice in 24 hrs, and in one instance alluding specifically to the idea I already had percolating for this second reflection on boating.

Chicago Tribune Editorial, 1/10/2016. Last Words:
"Our future will be decided by how well we can row together."

Amen. But Let's be even more specific? Yes. We can.

I nearly fell out of my seat when on Saturday afternoon I cracked open the January 9th The Economist and saw this:

My old eyes, however need a larger font, so if only for me...:

WHEN he was an undergraduate at Cambridge, Justin Welby, the Archbishop of Canterbury, was cox of a Trinity College rowing eight. Perhaps coincidentally, rowing metaphors flowed in September when he announced that he had invited all 37 global Anglican primates to Canterbury for a conference starting on January 11th, in what some see as a last-ditch attempt to save the Anglican Communion. One aide suggested that bishops should not spend so much time “trying to placate people and keep them in the boat, without ever getting the oars out and starting to row”. Frustrated that bickering is keeping Anglicans from their primary mission, the archbishop will need all his powers as a cox to head off a collision, or even the sinking of the global Anglican boat.

So on that note, let us continue our stories.

Stories about the Church.

What Happens In The Boat (If We Stay In The Boat)

I ended my first reflection with two questions:

First, why do we get into the boat?

Second, what will we do when life in the boat gets painful?

To be sure, those who hop on for a pleasure cruise will be getting off at the next port. But for those who remain on board, there arise new questions.

The media quotes already noted make my next two questions unsurprising.

First, where do we want to go, now that we're in the boat?

Second, how will we interact with the others in our boat?

As for the first question, I will state explicitly what I didn't spell out in my first reflection. Those who get into the boat so as to "go to heaven" have rather missed the point. And how!

A better plan would have been to enter the boat to be with Jesus.

Here's why. Both reasons for entering the boat are intensely personal. But the second reason offers more than a hint of a relational reason.

That matters. And how! Here's why. Jesus is our coxswain.

About That Book

For the rest of my explanation I return to The Boys In The Boat, which explains in Earthly terms what makes a gold-medal Olympic rowing team. As you read the below excerpt, humor me and try to imagine that George Pocock is Jesus, that you are Joe, and that the boat is Jesus' Church.

It wouldn't hurt, dear friends, to also remember this: Jesus' Church? It's your church, too. Jesus only has one boat.

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One exceptionally stormy afternoon in early March, when the boys were lounging morosely about the shell house, George Pocock tapped Joe on the shoulder and asked him to come up into the loft. He had a few thoughts he wanted to share with him...

Pocock began by saying he’d been watching Joe row for a while now, that he was a fine oarsman... But that wasn’t what he wanted to talk about.

He told Joe that there were times when he seemed to think he was the only fellow in the boat, as if it was up to him to row the boat across the finish line all by himself. When a man rowed like that, he said, he was bound to attack the water rather than to work with it, and worse, he was bound not to let his crew help him row.

He suggested that Joe think of a well-rowed race as a symphony, and himself as just one player in the orchestra. If one fellow in an orchestra was playing out of tune, or playing at a different tempo, the whole piece would naturally be ruined. That’s the way it was with rowing. What mattered more than how hard a man rowed was how well everything he did in the boat harmonized with what the other fellows were doing. And a man couldn’t harmonize with his crewmates unless he opened his heart to them. He had to care about his crew. It wasn’t just the rowing but his crewmates that he had to give himself up to, even if it meant getting his feelings hurt.

Pocock paused and looked up at Joe. “If you don’t like some fellow in the boat, Joe, you have to learn to like him. It has to matter to you whether he wins the race, not just whether you do.”

...And he concluded with a remark that Joe would never forget. “Joe, when you really start trusting those other boys, you will feel a power at work within you that is far beyond anything you’ve ever imagined. Sometimes, you will feel as if you have rowed right off the planet and are rowing among the stars.”

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I noted earlier that rowing is not a sport for sissies. It's not an individual sport, either. These same truths, my friends, apply to life in Church, too. In our American individuality, we speak of faith as a personal thing, which it is. We decide as individuals to clambor aboard. After that, however, it becomes a community effort.

How well, dear friends, are we rowing with the others on Jesus' boat?

To be continued...

Lessons From The Boys In The Boat (I of III)

Opening Remarks

I'm not a historian, but sports do not appear to have figured significantly in the day-to-day life of the Jesus-era Jew. Jesus concerned himself with misbehaving Pharisees and people who paid them too much homage, but there isn't too much mention of sporting figures in the New Testament, a few comments from Paul notwithstanding.

So what did people concern themselves with? Well, given the culture and the harder life, I'm guessing people were paying closer attention to farming, other vocations, and money.

Why do I mention that? Because pretty much all of Jesus' parables have something to do with farming, other vocations, and money.

That doesn't mean these topics deserve reverence. But it does mean that Jesus figured he could get people's attention by means of stories that involved... yeah. Farming, other vocations, and money.

Sports are now the dominant religion in America. Sporting shrines burst with money, fanfare, priestly outfits, and frenzied worshipers.

I hate that.

But I just finished The Boys In The Boat and (hopefully with no less confusion than Jesus exhibited with regards the significance of farming, other vocations, and money) I see stories to tell here.

Stories about the church.

It Begins In A Boat

Actually, thanks to a great sermon given by Skye Jethani, I'm keenly aware that the story of God on Earth begins in a garden and ends in a city. That good point having been granted, boats still figure significantly from time to time in that story, and I'm not thinking primarily of Noah when I say that.

No, actually I am thinking of Jesus and his twelve disciples in a single boat in a terrible storm. A boat on the verge of sinking. With no land in sight.

As a child, I heard of a legend surrounding the mystical, secret formula for Coca-Cola. It was said that there were only two men who knew the formula, and that they never flew together on the same airplane.

That's sounds like the stuff of urban legend, but apparently it is not. Furthermore, it's a fact (driven by the same reasoning) that Orville and Wilbur Wright never flew together on their first airplanes either. Why?

It's obvious. Precious knowledge must not be put at risk of extinction.

And yet. There they were. Not just the twelve founding fathers of the church, as if that weren't risky enough. Jesus himself was in the boat, too.

Pretty stupid. Not good business sense. Unless Jesus is God.

Yes, the church was in that boat on that stormy night, and they were a mess. (So what is new, right??)

But God was in that boat, too, and though he didn't seem to concern himself a great deal with the rowing, it was still thanks to God (and God alone) that the boat and its precious cargo did arrive at destination safe and sound.

About That Book

Having just finished The Boys In The Boat I see parallels begging to be drawn. Parables waiting to be told.

Friends, imagine for a moment that Jesus is a coxswain, that we are rowers, and that the church is a boat. Got that picture? There being 1+ billion Christians today, it's a silly image, I grant. But it was reality once... on a dark and stormy night in a Galilean sea. But I digress.

OK, so we're rowers. What does it take to be a good rower?

So glad you asked. It takes a lot. Source here, but read on:

The result of all this muscular effort, on both the larger scale and the smaller, is that your body burns calories and consumes oxygen at a rate that is unmatched in almost any other human endeavor. Physiologists, in fact, have calculated that rowing a two-thousand-meter race—the Olympic standard—takes the same physiological toll as playing two basketball games back-to-back. And it exacts that toll in about six minutes.
A well-conditioned oarsman or oarswoman competing at the highest levels must be able to take in and consume as much as eight liters of oxygen per minute; an average male is capable of taking in roughly four to five liters at most. Pound for pound, Olympic oarsmen may take in and process as much oxygen as a thoroughbred racehorse.

Not a sport, needless to say, for sissies.

As the book begins, set in 1932, our hero Joe heads to the boathouse. Joe is impoverished and uncultured, which gives him a huge advantage over the rich and cultured young men he competed with for a spot on the boat. Why?

Each evening, Joe Rantz noted with mounting satisfaction, there were fewer boys making the climb. And he noted something else. The first to drop out had been the boys with impeccably creased trousers and freshly polished oxfords. At a time when images of successful oarsmen appeared on the covers of Life and the Saturday Evening Post, varsity crew had seemed to many of them to be a way to build up their social status, to become big men on campus. But they had not reckoned on the sport’s extreme physical and psychological demands. As Joe made his way down to the shell house every afternoon, he saw more and more familiar boys—boys who had abandoned their boats—lounging on the grass in front of Suzzallo Library, casting him quick glances as he passed. The hurting was taking its toll, and that was just fine with Joe. Hurting was nothing new to him.

Two simple question for us as Christians.

First, why do we get into the boat?

Second, what will we do when life in the boat gets painful?

The answer to the second question is intimately tied to the answer to the first, and for obvious reasons. Our motivation for entering the boat had better be a really, really good one. A powerful one. Because if it isn't, we'll be hopping right out of that boat at some point.

Spend enough time in the church and you wouldn't have to be told this.

Pain will come.

To be continued...

Improving My Own Unfinished Story. Offline.

[This continues from the 3rd of a 4-part reflection on biographies...]

Three blogs on three celebrities and their stories. My name and story are virtually unknown, however. Ditto that for my blog, which spans six years now. What say we for 2015? A Sabbath rest? Or perhaps a peaceful death.

As I examine my life of late, I feel a growing sense of dissatisfaction and dis-ease — frequently when it seems I have invested my time poorly. There are trade-offs between writing a good story (or trying to, anyway) and living one. I think it's time for me to focus more intently upon the latter.

That's not to say there wasn't value in blogging. Some of my blogs have really helped me (and occasionally others) to think things through or see things in a new way. Nor is it to say that my life's in a bad place. It's not. But we cannot examine too closely how we use our time, and too often my blogging hobby has crowded out other things of greater importance.

Time to cut back. Two activities, to be specific. These words illuminate:

"All his discourse was upon God and the Holy Scriptures. When any in his presence spoke of worldly affairs, he never (unless necessity required) opened his mouth, having no desire of such knowledge. But where conversation turned upon God and heavenly things, his words flowed like a stream from an inexhaustible fountain."

Thus wrote a contemporary of Thomas à Kempis. Two things stand out.

First, Thomas avoided knowledge of the trivial. Me? Not so much. Why else do I know about Bill Cosby's recent travails in such detail? Why else do I know that Angelina's movie had a $65M budget or that she needs a better father figure in her life? If I could remove worthless trivia from my head, I'd be three pounds lighter. It's time (again) for an internet news/trivia diet.

Second, Thomas left us a treasure trove of spiritual gems. In what limited time I have, I'd like to focus more on appreciating and internalizing gems like his than on trying to cut and polish new ones of my own.

Thomas. Bonhoeffer. Hammarskjöld. All on the same journey, but so far ahead. I'd love to catch up with them, but the gap won't narrow until I slow down. I'd love to travel with them and, with God's help, to make my story more like theirs. To, like them, become more like Jesus Christ.

I began my first blog with the observation that my literary efforts were not in high demand. I end my last blog with the observation that nothing has changed since then on that front. Yes, it will be a quiet death for my blog.

But hopefully my story will improve.

Let Unfinished Stories Be Unfinished. And Hope.

[This continues from the 2nd of a 4-part reflection on biographies...]

I didn't see a connection between the last two reflections right away. It wasn't until after publishing the second one that it struck me. Bill Cosby is trying to edit the worst stuff out of his story. Angelina Jolie, in turn, seems no less keen to edit the best stuff out of Louie Zamperini's story.

This realization got me thinking about people and their stories, but the kicker was still coming: an online article arguing that Christians should go see the Unbroken movie and should enjoy it. It was both convincing and moving. And convicting. It challenged my version of Angelina's story.

In my telling of Ms. Jolie's story, she (for whatever personal reasons) didn't want no Bible-thumpin' stuff in her movie, so she cut it out. But I was wrong. It turns out that Louie Zamperini himself wanted the movie done as it was. We could argue the merits of the approach taken, but he wanted the movie to be approachable for people from all walks and faiths.

Then came the 2-by-4 over my head. As I read the article, I was moved by how the entire extended Zamperini family had loved on Angelina and embraced her as their own. Louie, in particular, had become a very dear father figure for Angelina. Lord knows she needs one. Zamperini's daughter Cynthia Garris said this of Angelina:

"She was moved by my father's faith to try [praying to God for help] and that's what he wants for people to get from the movie," Garris explained. "I'll tell you, when my father died we were all with him in the hospital. [Angelina] came about 45 minutes later and she was pointing above saying 'I know he's with us, I know he's there with God.' I think maybe in God's plan for Angelina, she was supposed to find Louie and make this movie to find her way to a life that would encompass the Almighty."

Now the spotlight was on me. If Angelina had read my little vent-fest, would she have wanted me for family? I knew that the answer was No. But I wanted it to be (and knew it should be) Yes. My feelings about both Jolie and her movie had changed drastically. But the funny thing is...

Angelina hasn't changed in the last 12 hours. Just my perception of her.

Angelina Jolie has a story, too. It's complicated. And I don't know it. All this reminds me (yet again) that I should not rush to judge stories I don't know or try to end them prematurely. Especially people's stories.

Let unfinished stories be unfinished. Especially the ones that seem bad. If the story doesn't look pretty, pray for more chapters! This is not a good ending for Bill Cosby's story. Pray for him a good ending. Angelina Jolie has had a rough life. Pray for her a good ending.

[To be continued...]

How To Break Unbroken. (Or Not.)

[Spoiler alert: Book/Movie plot twists revealed here.]

[This continues from the 1st of a 4-part reflection on biographies...]

Having read Unbroken, Laura Hillenbrand's biography on the life of Louis Zamperini, I was quite excited to see the movie. Zamperini was a 1936 USA Olympic runner who became a Japanese POW during WWII. But escaping WWII alive (against all odds) marks only the halfway point of his struggle.

Upon returning to the US, Zamperini's life began to spiral downward, sped on its way by PTSD nightmares, alcoholism and an imminent divorce. The climactic moment in the book is Zamperini's conversion experience at a Billy Graham crusade, after which his whole life was turned around. He gave up the booze. The marriage was saved. The nightmares went away. And Mr. Zamperini spent the rest of his life working in Christian ministry.

This whirlwind summary doesn't begin to cover all of Zamperini's stunning experiences. So I just assumed the movie would follow the plot of the riveting book. Conversion experience and all. Why, I thought, would a movie director risk ruining a $65M movie by messing with the story?

I guess you'd have to ask Ms. Jolie that one, because that's what she did.

She turned the story of the redemption of Louis Zamperini's soul into the story of his surviving WWII. The real climax from the book is literally GONE. Hints of his post-WWI life are pasted onto the screen as quotes during the closing credits, if I understand what I'm reading in the previews.

Did Angelina Jolie really turn the true story of a man's spiritual redemption into a formulaic action flick? So it seemed. I was stunned. I began to muse over how the Lord of the Rings might have looked like under Jolie's direction. Perhaps she would have cut out the Mount Doom sequence? Then in the credits she might inform us that Frodo resolved the situation with the ring and left it in Gollum's possession.

I wouldn't waste my time watching a movie like that. I'd put my money to better uses. And that's what I suspect I'll do with regards to Unbroken, too. Once something is truly broken, there's no use wasting money on it.

At least, that is what I was thinking this morning.

[To be continued...]

Autobiographies, Biographies, and the Final Draft

A verse keeps coming to my mind when I hear about Bill Cosby in the news.

1 Timothy 5:24
The sins of some people are conspicuous and precede them to judgment, while the sins of others follow them there.

If Bill Cosby did do the things he stands accused of, it could fairly be said that he spent fifty years living in the second half of this verse, and in a matter of weeks transitioned (permanently) to the first half.

For many decades, people could hardly make the distinction between Bill Cosby and his fictional personality Cliff Huxtable. Bill was everyone's favorite father figure. All that has changed in the blink of an eye.

In the court of public opinion, Cosby has been branded as an unrepentant sexual predator. America's 3rd most trusted celebrity (out of 3,000) is now ranked 2,615. And dropping.

But Cosby has an autobiography in his head, and he's not going to let go of it that quickly. You can almost hear him saying, "I'll write the story, thank you, and I'll tell you how it goes." When the infamous PBS interview did not go according to that script, he literally went silent.

A strategy of blanket denials and silence served Mr. Cosby well for decades, so it's understandable that this new situation has caught him by surprise. He is used to being in control of his story, but now there's a competing version out there. And try as he might, he can't make it go away.

Which story is more accurate? It's an important question, and it appears that earthly courts will weigh in soon enough. But the whole truth won't be known until God opens the Book of Life and renders a final judgement in the court of heaven. On the Day the Book of Life is opened, all our various (and conflicting) autobiographies and biographies will turn to dust.

Watching Mr. Cosby try (and fail) to control even the earthly version of his life's story is a poignant reminder. There is a true version of our life's story, but none of us are permitted to write the final draft. We only get to live it.

God has the final say. You might want to write that one down, Bill.

To be continued...